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warm commendation from the Emperor, who in consequence of their report was able to
inflict a severe defeat on his adversary."]
14. Hence it is that which none in the whole army are more intimate relations to be
maintained than with spies.
[Tu Mu and Mei Yao-ch`en point out that the spy is privileged to enter even the general's
private sleeping-tent.]
None should be more liberally rewarded. In no other business should greater secrecy be
preserved.
[Tu Mu gives a graphic touch: all communication with spies should be carried "mouth-to-
ear." The following remarks on spies may be quoted from Turenne, who made perhaps
larger use of them than any previous commander: "Spies are attached to those who give
them most, he who pays them ill is never served. They should never be known to anybody;
nor should they know one another. When they propose anything very material, secure their
persons, or have in your possession their wives and children as hostages for their fidelity.
Never communicate anything to them but what is absolutely necessary that they should
know. [2] ]
15. Spies cannot be usefully employed without a certain intuitive sagacity.
[Mei Yao-ch`en says: "In order to use them, one must know fact from falsehood, and be able
to discriminate between honesty and double-dealing." Wang Hsi in a different interpretation
thinks more along the lines of "intuitive perception" and "practical intelligence." Tu Mu
strangely refers these attributes to the spies themselves: "Before using spies we must
assure ourselves as to their integrity of character and the extent of their experience and
skill." But he continues: "A brazen face and a crafty disposition are more dangerous than
mountains or rivers; it takes a man of genius to penetrate such." So that we are left in some
doubt as to his real opinion on the passage."]
16. They cannot be properly managed without benevolence and straightforwardness.
[Chang Yu says: "When you have attracted them by substantial offers, you must treat them
with absolute sincerity; then they will work for you with all their might."]
17. Without subtle ingenuity of mind, one cannot make certain of the truth of their reports.
[Mei Yao-ch`en says: "Be on your guard against the possibility of spies going over to the
service of the enemy."]
18. Be subtle! be subtle! and use your spies for every kind of business.
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The Art of War By: Szun Tsu, 500BC
[Cf. VI. ss. 9.]
19. If a secret piece of news is divulged by a spy before the time is ripe, he must be put to
death together with the man to whom the secret was told.
[Word for word, the translation here is: "If spy matters are heard before [our plans] are
carried out," etc. Sun Tzu's main point in this passage is: Whereas you kill the spy himself
"as a punishment for letting out the secret," the object of killing the other man is only, as
Ch`en Hao puts it, "to stop his mouth" and prevent news leaking any further. If it had already
been repeated to others, this object would not be gained. Either way, Sun Tzu lays himself
open to the charge of inhumanity, though Tu Mu tries to defend him by saying that the man
deserves to be put to death, for the spy would certainly not have told the secret unless the
other had been at pains to worm it out of him."]
20. Whether the object be to crush an army, to storm a city, or to assassinate an individual,
it is always necessary to begin by finding out the names of the attendants, the aides-de-
camp,
[Literally "visitors", is equivalent, as Tu Yu says, to "those whose duty it is to keep the
general supplied with information," which naturally necessitates frequent interviews with
him.]
and door-keepers and sentries of the general in command. Our spies must be
commissioned to ascertain these.
[As the first step, no doubt towards finding out if any of these important functionaries can be
won over by bribery.]
21. The enemy's spies who have come to spy on us must be sought out, tempted with
bribes, led away and comfortably housed. Thus they will become converted spies and
available for our service.
22. It is through the information brought by the converted spy that we are able to acquire
and employ local and inward spies.
[Tu Yu says: "through conversion of the enemy's spies we learn the enemy's condition." And
Chang Yu says: "We must tempt the converted spy into our service, because it is he that
knows which of the local inhabitants are greedy of gain, and which of the officials are open
to corruption."]
23. It is owing to his information, again, that we can cause the doomed spy to carry false
tidings to the enemy.
[Chang Yu says, "because the converted spy knows how the enemy can best be deceived."]
24. Lastly, it is by his information that the surviving spy can be used on appointed
occasions.
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The Art of War By: Szun Tsu, 500BC
25. The end and aim of spying in all its five varieties is knowledge of the enemy; and this
knowledge can only be derived, in the first instance, from the converted spy.
[As explained in ss. 22-24. He not only brings information himself, but makes it possible to
use the other kinds of spy to advantage.]
Hence it is essential that the converted spy be treated with the utmost liberality.
26. Of old, the rise of the Yin dynasty
[Sun Tzu means the Shang dynasty, founded in 1766 B.C. Its name was changed to Yin by
P`an Keng in 1401.]
was due to I Chih
[Better known as I Yin, the famous general and statesman who took part in Ch`eng T`ang's
campaign against Chieh Kuei.]
who had served under the Hsia. Likewise, the rise of the Chou dynasty was due to Lu Ya
[Lu Shang rose to high office under the tyrant Chou Hsin, whom he afterwards helped to
overthrow. Popularly known as T`ai Kung, a title bestowed on him by Wen Wang, he is said
to have composed a treatise on war, erroneously identified with the LIU T`AO.]
who had served under the Yin.
[There is less precision in the Chinese than I have thought it well to introduce into my
translation, and the commentaries on the passage are by no means explicit. But, having
regard to the context, we can hardly doubt that Sun Tzu is holding up I Chih and Lu Ya as
illustrious examples of the converted spy, or something closely analogous. His suggestion
is, that the Hsia and Yin dynasties were upset owing to the intimate knowledge of their
weaknesses and shortcoming which these former ministers were able to impart to the other
side. Mei Yao-ch`en appears to resent any such aspersion on these historic names: "I Yin
and Lu Ya," he says, "were not rebels against the Government. Hsia could not employ the [ Pobierz całość w formacie PDF ]
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